{"id":2440,"date":"2010-07-10T00:46:30","date_gmt":"2010-07-10T00:46:30","guid":{"rendered":"https:\/\/la-presse-anarchiste.net\/index.php\/2010\/07\/10\/individualisme-et-collectivisme\/"},"modified":"2010-07-10T00:46:30","modified_gmt":"2010-07-10T00:46:30","slug":"individualisme-et-collectivisme","status":"publish","type":"post","link":"https:\/\/la-presse-anarchiste.net\/index.php\/2010\/07\/10\/individualisme-et-collectivisme\/","title":{"rendered":"Individualisme et collectivisme"},"content":{"rendered":"<div class=\"pdfprnt-buttons pdfprnt-buttons-post pdfprnt-top-right\"><a href=\"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/posts\/2440?print=pdf\" class=\"pdfprnt-button pdfprnt-button-pdf\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/la-presse-anarchiste.net\/wp-content\/plugins\/pdf-print\/images\/pdf.png\" alt=\"image_pdf\" title=\"Afficher le PDF\"><\/a><a href=\"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/posts\/2440?print=print\" class=\"pdfprnt-button pdfprnt-button-print\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/la-presse-anarchiste.net\/wp-content\/plugins\/pdf-print\/images\/print.png\" alt=\"image_print\" title=\"Contenu imprim\u00e9\"><\/a><\/div><p>\tDans le monde de la pen\u00ads\u00e9e sociale se pr\u00e9\u00adsentent deux concep\u00adtions du monde abso\u00adlu\u00adment incom\u00adpa\u00adtibles. L\u2019in\u00addi\u00advi\u00addua\u00adlisme repose sur l\u2019au\u00adto\u00adno\u00admie de l\u2019in\u00addi\u00advi\u00addu&nbsp;; le col\u00adlec\u00adti\u00advisme expose le point de vue du groupe. Le pre\u00admier recherche la plus grande somme de liber\u00adt\u00e9 indi\u00advi\u00adduelle, pour l\u2019in\u00addi\u00advi\u00addu consi\u00add\u00e9\u00adr\u00e9 comme tel&nbsp;; le second cherche \u00e0 rendre l\u2019in\u00addi\u00advi\u00addu heu\u00adreux dans une forme quel\u00adconque d\u2019exis\u00adtence cor\u00adpo\u00adra\u00adtive\u200a\u2014\u200ail est tou\u00adjours \u00e0 la d\u00e9cou\u00adverte d\u2019un plan id\u00e9al d\u2019as\u00adso\u00adcia\u00adtion&nbsp;; ceux qui le pr\u00e9\u00adco\u00adnisent sont essen\u00adtiel\u00adle\u00adment des orga\u00adni\u00adsa\u00adteurs. Met\u00adtant au pre\u00admier rang le bien-\u00eatre mat\u00e9\u00adriel, le col\u00adlec\u00adti\u00advisme est en pre\u00admier lieu mat\u00e9\u00adria\u00adliste. Alors que l\u2019in\u00addi\u00advi\u00addua\u00adlisme, visant \u00e0 la liber\u00adt\u00e9 incon\u00addi\u00adtion\u00adn\u00e9e de l\u2019in\u00addi\u00advi\u00addu, pour\u00adrait \u00eatre d\u00e9nom\u00adm\u00e9, faute d\u2019un meilleur terme, spi\u00adri\u00adtua\u00adliste, ou plu\u00adt\u00f4t id\u00e9aliste.&nbsp;<\/p>\n<p>\tL\u2019in\u00addi\u00advi\u00addua\u00adlisme ne pro\u00adpose pas de forme sp\u00e9\u00adci\u00adfique d\u2019as\u00adso\u00adcia\u00adtion mais sti\u00adpule, \u00e0 la place, que n\u2019im\u00adporte quelle forme d\u2019as\u00adso\u00adcia\u00adtion com\u00adpa\u00adtible avec la liber\u00adt\u00e9, ne sau\u00adrait exis\u00adter que par ver\u00adtu du consen\u00adte\u00adment volon\u00adtaire des par\u00adti\u00adci\u00adpants, c\u2019est-\u00e0-dire \u00eatre mutuel\u00adliste. Le col\u00adlec\u00adti\u00advisme, d\u2019autre part, affir\u00admant la n\u00e9ces\u00adsi\u00adt\u00e9 de l\u2019in\u00adter\u00add\u00e9\u00adpen\u00addance et recher\u00adchant des formes d\u2019as\u00adso\u00adcia\u00adtion impo\u00ads\u00e9e, se base sur des devoirs rigou\u00adreu\u00adse\u00adment fix\u00e9s, \u00e0 la fois envers cha\u00adcun et envers l\u2019en\u00adsemble de la col\u00adlec\u00adti\u00advi\u00adt\u00e9. Sous le pr\u00e9\u00adtexte d\u2019hu\u00adma\u00adni\u00adta\u00adrisme, cette coop\u00e9\u00adra\u00adtion obli\u00adga\u00adtoire se r\u00e9a\u00adlise dans le socia\u00adlisme, le com\u00admu\u00adnisme, le natio\u00adna\u00adlisme coop\u00e9\u00adra\u00adtif, l\u2019\u00e9\u00adtat cor\u00adpo\u00adra\u00adtif, le syn\u00addi\u00adca\u00adlisme d\u2019\u00e9\u00adtat\u200a\u2014\u200aqui ne sont que des mani\u00adfes\u00adta\u00adtions d\u2019une seule et m\u00eame id\u00e9e de trou\u00adpeau\u200a\u2014\u200aet y cl\u00f4\u00adture ses adh\u00e9\u00adrents. Ce sont deux \u00e9tats d\u2019es\u00adprit fon\u00adda\u00admen\u00adtaux dif\u00adf\u00e9\u00adrents. Le col\u00adlec\u00adti\u00advisme se base sur une concep\u00adtion orga\u00adnique de la soci\u00e9\u00adt\u00e9, l\u2019in\u00addi\u00advi\u00addua\u00adlisme adopte le point de vue anar\u00adchiste et la bataille se pour\u00adsui\u00advra jus\u00adqu\u2019\u00e0 ce que le pro\u00adbl\u00e8me soit r\u00e9so\u00adlu&nbsp;: oui ou non, l\u2019in\u00addi\u00advi\u00addu devra-t-il sub\u00admer\u00adger son indi\u00advi\u00addua\u00adli\u00adt\u00e9 dans la masse&nbsp;? (Il ne faut pas d\u00e9duire de ce qui pr\u00e9\u00adc\u00e8de que tous ceux qui se qua\u00adli\u00adfient actuel\u00adle\u00adment d\u2019\u00ab&nbsp;indi\u00advi\u00addua\u00adlistes&nbsp;\u00bb acceptent le point de vue anar\u00adchiste. Nom\u00adbreux sont ceux d\u2019entre eux qui ne sont que des hommes de trou\u00adpeau, apo\u00adlo\u00adgistes du <i>sta\u00adtu quo<\/i> d\u00e9mocratique).&nbsp;<\/p>\n<p>\tIl importe de noter ici cer\u00adtaines cons\u00e9\u00adquences de l\u2019ac\u00adti\u00advi\u00adt\u00e9 asso\u00adcia\u00adtion\u00adniste obli\u00adga\u00adtoire&nbsp;: moins les devoirs pres\u00adcrits sont d\u00e9fi\u00adnis et plus insi\u00addieux et d\u00e9bi\u00adli\u00adtant s\u2019a\u00adv\u00e8re le contr\u00f4le col\u00adlec\u00adtif, ce qui abou\u00adtit fina\u00adle\u00adment \u00e0 la m\u00e9fiance mutuelle et, en der\u00adnier res\u00adsort, \u00e0 la d\u00e9sa\u00adgr\u00e9\u00adga\u00adtion. Tous les gou\u00adver\u00adne\u00adments, tous les plans gou\u00adver\u00adne\u00admen\u00adtaux, toutes les for\u00admules d\u2019as\u00adso\u00adcia\u00adtion de masses ne sont que des appli\u00adca\u00adtions de l\u2019ins\u00adtinct gr\u00e9\u00adgaire en vue de cour\u00adber l\u2019in\u00addi\u00advi\u00addu devant le soi-disant bien g\u00e9n\u00e9\u00adral\u200a\u2014\u200ades\u00adti\u00adn\u00e9es \u00e0 s\u2019\u00e9\u00adcra\u00adser contre le roc d\u00e8s que l\u2019in\u00addi\u00advi\u00addu se recon\u00adna\u00eet, lui, le res\u00adpect de soi-m\u00eame et sa digni\u00adt\u00e9, comme un \u00eatre unique. Car l\u2019in\u00addi\u00advi\u00addu est indes\u00adtruc\u00adtible&nbsp;; il exis\u00adta ant\u00e9\u00adrieu\u00adre\u00adment \u00e0 toutes les ins\u00adti\u00adtu\u00adtions et formes de contraintes ensem\u00adbli\u00e8res, il leur est sup\u00e9\u00adrieur et lors\u00adqu\u2019il se r\u00e9a\u00adli\u00adse\u00adra, il n\u2019ac\u00adcep\u00adte\u00adra que les devoirs qu\u2019il se sera volon\u00adtai\u00adre\u00adment impos\u00e9s.&nbsp;<\/p>\n<p>Lau\u00adrence Labadie<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans le monde de la pen\u00ads\u00e9e sociale se pr\u00e9\u00adsentent deux concep\u00adtions du monde abso\u00adlu\u00adment incom\u00adpa\u00adtibles. L\u2019in\u00addi\u00advi\u00addua\u00adlisme repose sur l\u2019au\u00adto\u00adno\u00admie de l\u2019in\u00addi\u00advi\u00addu&nbsp;; le col\u00adlec\u00adti\u00advisme expose le point de vue du groupe. Le pre\u00admier recherche la plus grande somme de liber\u00adt\u00e9 indi\u00advi\u00adduelle, pour l\u2019in\u00addi\u00advi\u00addu consi\u00add\u00e9\u00adr\u00e9 comme tel&nbsp;; le second cherche \u00e0 rendre l\u2019in\u00addi\u00advi\u00addu heu\u00adreux dans une&nbsp;forme&nbsp;[\u2026]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[108],"tags":[],"ppma_author":[540],"class_list":["post-2440","post","type-post","status-publish","format-standard","hentry","category-lunique-na11-juin-1946"],"authors":[{"term_id":540,"user_id":1,"is_guest":0,"slug":"admin_3gikpwyf","display_name":"Vincent Dubuc","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/d015720652c25fd2ced191ade86430094e1f288a17483713e3b34d26dea52507?s=96&d=mm&r=g","author_category":"","user_url":"https:\/\/la-presse-anarchiste.net","last_name":"Dubuc","first_name":"Vincent","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/posts\/2440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/comments?post=2440"}],"version-history":[{"count":0,"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/posts\/2440\/revisions"}],"wp:attachment":[{"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/media?parent=2440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/categories?post=2440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/tags?post=2440"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/la-presse-anarchiste.net\/index.php\/wp-json\/wp\/v2\/ppma_author?post=2440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}